The United States historically hasn't, to put it mildly, done a great job of treating Native Americans well. Many of the worst offenses are well known to students of American history: the Trail of Tears, the Great Sioux War, the Wounded Knee Massacre. Some, however, haven't received as much attention, and remain little-known to most Americans outside of the Native American community.
The latter category includes, among others, the so-called Indian Termination Policy of the 1950s and 1960s. During this period, the Federal government unilaterally ended its recognition of over 100 Native American tribes, ceasing to recognize those tribes' reservations and land claims, and cutting off all Federal aid. Congress also passed the Indian Relocation Act of 1956, which provided some financial benefits and vocational training for Native Americans who would move from reservation land to urban centers. It did this at the cost, however, of breaking up communities, and placing Native Americans in areas where racial discrimination was often heavy; additionally, not all of the promised benefits always materialized for Native Americans who entered the program, and many participants ended up in low-wage jobs with little hope for advancement. The Termination Policy was ugly, and the Native American community had essentially no say in designing or administering it. They did, however, organize to fight back against it, and by 1968, President Lyndon Johnson was publicly calling for the policy to be ended. Though the US began re-recognizing some tribes as early as 1973, the policy wasn't officially abandoned until 1988(!).
This brings us to Indian No More, a novel that is set during the Termination period. It's narrated by Regina Petit, whose Umpqua family lives on the Oregon reservation of the Confederated Tribes of Grand Ronde. After the Grand Ronde's recognition is terminated, Regina's family moves to Los Angeles to try to take advantage of the Indian Relocation Act. Regina's father is excited by the prospect of moving to the city, but the rest of the family is less enthused -- especially Chich, Regina's grandmother. As the story progresses, opportunities and new friends do await in the city. However, so do culture shock, racism, and family tensions over preserving their Umpqua identity.
Indian No More has a fascinating, though bittersweet, genesis. Charlene Willing McManis, who was, in the words of her biographical note in the book, "of Umpqua tribal heritage and enrolled in the Confederated Tribes of Grand Ronde," came to a writing career late in life. This book, her only novel, was honed in a We Need Diverse Books mentorship with Margarita Engle, and picked up by Tu Books, a Lee & Low imprint. It's based on McManis's own childhood experiences; her family also moved to L.A. after her tribe's termination.
Sadly, McManis died in 2018, before the book was entirely finished. Before her passing, McManis personally asked her friend Traci Sorell to complete the manuscript. (Sorell's name may be a familiar one to our readers, as her We Are Grateful: Otsaliheliga picked up a Sibert Honor this year.) Fortunately, Sorell, an enrolled member of the Cherokee Nation, was able to fulfill this request, and bring the book to a state ready for publication.
As far as the Newbery goes, I doubt Indian No More will end up on the stand -- though the setting and the cultural research are magnificent, the plot meanders a bit, and the prose doesn't stand out as exceptional to me; in the kind of strong field we have this year, it probably won't rise to the very top. What I do hope is that libraries purchase this book and that many, many children read it, hearing a story that they probably don't know yet, but that needs to be told.
Publication in September by Tu Books / Lee & Low
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